The dialectic of consciousness and the world in the philosophy of Johann Gottlieb Fichte

Abstract

Modern philosophy has changed the way Western civilization looks at the world, after it was specific
In the religious and theological perspectives and perceptions that prevailed in Europe in the Middle Ages, especially in
The framework of the old problematic, by which we mean the relation of awareness to the world* or what is called the relation of thought

Indeed.
Heidegger says about the era of modern philosophy that it began ((at the moment in which
Man to return to himself from whence he is that being who is represented by returning all things to himself
As a higher ruling)) 1, meaning that the understanding of the world or reality begins with man as something thinking or
self-aware. This tendency has flourished in contemplation or thinking as a result of the collapse of the paradigm
Al-Irshady (Paradigm) ** Al-Quraustu in thinking and the emergence of what was called the tendency

Humanism *** seeking man's domination over nature and the world.
It was one of the most important factors that made the modern era different from the medieval era.
It is ((the shrinking of the Church and the increase in the authority of science)) 2. This led to the liberation of man from the burden of
History, heritage, theology, and the emergence of self- and individual control 3 on which the method of
Its existence and truth. All philosophical systems in the modern period, in all their features, represent or express
On the self-practice of a variety of acts of unification, that is, the unification between consciousness and the world mediated by the principle of
The correspondence between the mind and the world, which is the goal of European modernity. man in the modern era
He became a visualizer of the world and represented it rather than questioning it, visualizing its assets as objects.
Standing in front of himself, it is the thinking self according to Descartes, the founder of modern philosophy ((and the owner of the spirit
Muqadamah who made the self the correcting foundation and the new beginning for every new philosophy that wants to
It is founded)) 4 in the words of the German philosopher Hegel. As Spino R has lost the essence of autonomy
It is characterized by thought and extension, as the mind and body are one and not two different things as they are at
Descartes, the mind looks at it through the adjective of thought, while the body is seen through the adjective
The extension. As for the German philosopher Leibniz, he counted the self as a monad **** as one.